"A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:" Proverbs 1:5
Safety Team Takeaways from the In-N-Out Active Shooter Incident
08/03/2026 - by Steve Williams
"They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the the other hand held a weapon.
"For the builders, every one had his sword girded by his side, and so builded..." Nehemiah 4:17-18
Every active shooter incident presents an opportunity to learn. While every attack is unique in its circumstances, the principles that determine success or failure are remarkably consistent. For church safety teams, these incidents are more than tragic headlines or evening news stories. They are real-world case studies that remind us violence can erupt without warning, that ordinary citizens may suddenly find themselves standing between a murderer and innocent people, and that the decisions made long before the first shot is fired often determine the outcome when evil finally appears.
One of the greatest mistakes a safety team can make is to assume that a violent attack could never happen in their community. Every location where people gather—schools, churches, shopping centers, restaurants, and public events—has the potential to become the next crime scene. Evil is neither predictable nor selective. It rarely announces its intentions, and it seldom chooses places that appear to be logical targets. Instead, it strikes where opportunity exists.
For that reason, church safety teams should develop the habit of studying incidents like pilots study aircraft accidents or the military conducts after-action reviews. The purpose is not to criticize the people involved. It is not to second-guess split-second decisions made under unimaginable stress. Rather, the purpose is to identify the principles that contributed to success and then ask a simple but important question: What can we learn that will better prepare us to protect the people God has entrusted to our care?
The tragic shooting at the newly opened In-N-Out Burger in Twin Falls, Idaho, provides one such opportunity. Although investigators continue to examine every aspect of the incident, enough information has become available to draw several important lessons that apply directly to church safety teams. Some of those lessons concern equipment. Others concern training. Still others concern mindset. Together they remind us that effective response during a crisis is almost always the result of preparation made months or even years beforehand.
Before examining those lessons, however, it is helpful to separate what has been confirmed from what has been reasonably concluded through publicly available evidence.
What We Now Know
On the afternoon of August 1, 2026, at approximately 2:30 p.m., a gunman armed with a rifle opened fire outside the newly opened In-N-Out Burger in Twin Falls, Idaho. The attack unfolded quickly, catching employees and customers completely by surprise. Before the violence ended, three innocent people had lost their lives, seven others had been wounded, and the gunman ultimately died from a self-inflicted gunshot wound. Authorities have stated that the shooter acted alone.
During the attack, both an off-duty Idaho State Police trooper and an armed citizen engaged the gunman. Law enforcement has publicly acknowledged that their immediate response interrupted the attack and almost certainly prevented additional casualties. While the full investigative report has not yet been released, few would dispute that confronting the attacker prevented him from continuing to fire upon defenseless people.
Like many high-profile incidents, the internet immediately became flooded with speculation. Social media was filled with theories about the shooter's motives, the actions of those involved, and the equipment carried by the citizen responder. Much of that information should be treated cautiously. Church safety teams should resist the temptation to build training doctrine upon rumors or sensational claims. Instead, we should distinguish carefully between officially confirmed facts, strongly supported evidence, and personal opinion.
One aspect of the incident that has generated considerable discussion is the firearm carried by the armed citizen. Law enforcement has not officially identified his weapon, and until they do, no responsible writer should present that information as established fact. Nevertheless, a substantial amount of publicly available evidence points in a consistent direction.
Several videos recorded during the incident appear to show the citizen responder carrying a suppressed FN Five-seveN pistol—or another full-size handgun chambered in 5.7×28mm with a similar appearance. Since the shooting, photographs previously posted by the individual have also surfaced showing him training with what appears to be the same firearm in essentially the same configuration. While those photographs do not constitute official confirmation, they strongly suggest that this was not a firearm borrowed for a single occasion or assembled after the fact. Rather, it appears to have been a weapon with which he had trained extensively and carried regularly.
That observation is significant, not because every safety team member should carry the same handgun, but because it illustrates a principle that applies to every defensive firearm regardless of its make or caliber. Equipment that performs well under extreme stress is seldom selected by accident. It is usually the result of thoughtful evaluation, repeated practice, and confidence built over time.
Another observation has emerged from individuals with extensive firearms and tactical experience who have reviewed the publicly available video. Although no one can determine the full extent of another person's training from a brief video clip, several respected instructors have remarked that the citizen responder's movements, use of available cover, presentation of his pistol, and overall weapon handling appear consistent with someone who had received prior training. His actions did not appear frantic or improvised. Rather, they reflected a degree of composure and deliberateness that is often developed only through repetition and practice.
Again, these observations should not be overstated. They do not prove military service, law enforcement experience, or advanced tactical credentials. They simply reinforce a truth that experienced trainers have long understood: under extreme stress, people rarely perform beyond their level of preparation. More often, they default to the habits they have developed through training.
Whether one studies this incident from the perspective of equipment, preparation, or mindset, the conclusion is remarkably consistent. The decisions that influenced the outcome of this tragedy were not made during the attack itself. They had been made long before the gunman ever arrived in the parking lot.
That realization brings us to the first lesson every church safety team should consider.
Be Armed
The first lesson drawn from the Twin Falls shooting may appear almost too obvious to mention, yet it forms the foundation upon which every other lesson rests.
You cannot stop a murderer with a firearm if you do not already have one.
When the armed citizen entered the encounter, one fact was immediately apparent—he had the means to confront the threat. Whether he had been carrying the pistol on his person, had been seated in his vehicle with it readily accessible, or had retrieved it moments earlier is not presently known. What is known is that when he made the decision to confront the murderer, he did not enter the fight empty-handed. Along with the off-duty Idaho State Police trooper, he possessed the one tool capable of immediately challenging an attacker armed with a rifle.
That simple truth lies at the very heart of concealed carry.
Many people own firearms. Relatively few carry them consistently. There is a tremendous difference between owning a handgun and being prepared to use it when innocent lives are in immediate danger. Ownership requires little more than a financial investment. Carrying requires a lifestyle commitment. It demands forethought, discipline, and the willingness to accept inconvenience for the sake of preparedness.
Anyone who has carried a concealed firearm for any length of time understands the sacrifices involved. A handgun influences the clothes you wear, the holster you choose, the belt you purchase, the vehicle you drive, and sometimes even the activities in which you participate. Carrying concealed is not always comfortable. It requires thoughtful planning, especially during hot weather or when formal attire is expected. It occasionally limits wardrobe choices and may require adjustments to your daily routine. Those realities cause many well-intentioned gun owners to gradually abandon the habit of carrying.
At first, the handgun becomes uncomfortable. After a few weeks it is left in the vehicle "just this once." Soon it remains in the safe because the trip is expected to be brief. Eventually carrying becomes something reserved for special occasions rather than an everyday practice.
Unfortunately, evil does not schedule appointments. Active murderers do not postpone their attacks until you have retrieved your firearm. They strike suddenly, without warning, and almost always where people least expect violence to occur.
The armed citizen in Twin Falls was prepared because he had already settled the issue of daily carry. His response was possible only because preparation preceded the emergency.
Church safety teams should view that as a reminder rather than merely an observation.
Every member who has accepted the responsibility of protecting innocent life should honestly evaluate his own habits. Is carrying a firearm an occasional practice, or has it become a consistent part of daily life? Does convenience determine whether you are armed, or does your sense of responsibility?
Those questions deserve careful consideration because they reveal whether we truly understand the nature of our calling.
A firefighter would never leave his station without protective equipment, hoping a fire would not occur that day. A police officer would never report for duty while leaving his sidearm locked in the trunk because it was uncomfortable to wear. Likewise, those who have accepted the responsibility of protecting God's people should recognize that preparedness is not something added after danger appears. It is part of the responsibility itself.
Preparedness, however, involves far more than simply carrying a firearm. It also requires carrying a firearm that is appropriate for the mission.
That brings us to another important lesson illustrated by this incident.
As previously noted, law enforcement has not officially identified the handgun carried by the citizen responder. Nevertheless, the available evidence strongly suggests he was carrying an FN Five-seveN—or another full-size pistol chambered in 5.7×28mm—equipped with a suppressor. If that assessment is accurate, it reveals something important about the way he had prepared for the possibility of confronting violent evil.
This was not a tiny pocket pistol selected merely because it disappeared comfortably into a front pocket.
It was not a compromise chosen simply because it was convenient to carry.
Instead, it appears to have been a purpose-built fighting handgun.
The FN Five-seveN has long been recognized as a specialized defensive pistol. Chambered in the 5.7×28 cartridge originally developed as a Personal Defense Weapon (PDW) round for military applications and approved by NATO, it offers high magazine capacity, relatively mild recoil, excellent controllability, and rapid follow-up shots. When combined with a suppressor, the handgun becomes even more specialized. It also becomes significantly longer, heavier, and more difficult to conceal than the average concealed carry pistol.
Those compromises are worth considering. No one carries a suppressed full-size handgun because it is the easiest firearm to conceal. Doing so requires thoughtful wardrobe choices, a quality holster, and a willingness to tolerate additional weight and bulk throughout the day. Such a setup reflects intentionality. It suggests the owner had carefully considered the type of threat he believed he might someday face and selected his equipment accordingly.
Whether every safety team member should make the same choice is not the point. The point is that he had a plan. His equipment reflected his mission. That is the lesson every church safety team should consider.
Far too often, concealed carriers select a handgun primarily because it is comfortable, lightweight, or easy to hide. Those are certainly legitimate considerations, but they should not be the only considerations. Church safety teams occupy a unique role. They are not merely protecting themselves or their families. They have accepted responsibility for defending congregations that may number in the hundreds. Their equipment should reflect that responsibility.
Every safety team member should honestly ask himself a difficult question.
"If an active murderer armed with a rifle entered my church today, would the handgun I currently carry be sufficient to meet the threat?"
That question is uncomfortable because it forces us to evaluate our equipment based upon the worst day of our lives rather than the most convenient day of our week.
If your answer is yes, then continue training until operating that firearm becomes second nature. Learn its strengths and limitations. Practice drawing from concealment. Practice accurate shooting under time pressure. Become so familiar with your equipment that operating it requires little conscious thought.
If your answer is no, then now is the time to reconsider your equipment—not after the shooting has already begun.
This does not mean every church safety team member needs to carry a Five-seveN, a suppressor, or the latest tactical handgun. Equipment alone does not win fights. Skill, judgment, and determination will always matter more than hardware. Nevertheless, equipment still matters. The best marksman in the world cannot overcome the limitations of a firearm that is poorly suited to the task for which it has been chosen.
The citizen responder appears to have understood that principle long before the attack occurred. He selected equipment that matched the mission he believed he might someday face. Whether or not another safety team member arrives at the same conclusion is less important than ensuring that every member deliberately evaluates his own equipment instead of simply carrying whatever happens to be the easiest or most comfortable.
Be Trained
If being armed is the foundation of preparedness, training is the structure built upon that foundation. A firearm, regardless of its quality or cost, is nothing more than a tool. Like every other tool, its usefulness depends almost entirely upon the knowledge, skill, and judgment of the person using it.
One of the greatest misconceptions within the firearms community is the belief that simply owning a handgun—and having watched a few YouTube videos—somehow prepares a person to use it effectively during a life-threatening encounter. Nothing could be further from the truth. As the late Jeff Cooper famously observed, “You are no more armed because you are wearing a pistol than you are a musician because you own a guitar.” Purchasing a handgun no more prepares someone to stop an active murderer than purchasing a guitar makes someone a musician. Both require study, disciplined practice, and experience. Most importantly, both require a lifelong commitment to continual growth.
Closely related to that misconception is another that may be even more dangerous. Many people assume that simply possessing a firearm qualifies them to enter a gunfight. They imagine that if violence suddenly erupts, the adrenaline of the moment will somehow transform them into the hero they have pictured themselves becoming. In their minds they will draw smoothly, think clearly, move confidently, fire accurately, and decisively stop the threat—even though their only training may consist of an occasional trip to the range and the dutiful expenditure of fifty rounds once or twice a year to "stay proficient."
Reality is rarely so accommodating.
The physiological effects of extreme stress are well documented. Heart rate accelerates dramatically. Fine motor skills deteriorate rather than improve. Tunnel vision often develops. Auditory exclusion may occur. Time itself may appear to slow down or speed up. Even experienced law enforcement officers and military personnel who have trained extensively report these physiological responses during deadly force encounters. If these effects influence seasoned professionals, how much more should we expect them to affect someone whose experience consists of little more than casual target shooting?
This reality also helps explain why equipment must be understood—not merely owned. If the citizen responder was in fact carrying an FN Five-seveN, as the available evidence appears to suggest, he was using a pistol with a manual safety that differs significantly from many common defensive handguns. Rather than being disengaged by the shooting-hand thumb, the Five-seveN's safety is positioned so that it is typically actuated with the trigger finger or support-hand finger. Shooters who are accustomed to more conventional handgun designs often report that this different manual of arms requires deliberate practice before it becomes instinctive. Under the stress of a deadly encounter, people frequently default to deeply ingrained habits. If those habits have not been established through repetition, seemingly simple tasks—such as disengaging a manual safety—can easily be forgotten. That is one reason many instructors who reviewed the Twin Falls incident have suggested that the citizen responder's actions reflected prior training. His apparent weapon choice, combined with his composure, movement, and efficient handling of the pistol, suggests a level of familiarity that is difficult to develop without consistent practice.
This is why experienced instructors have repeated the same principle for decades: people rarely rise to the level of their expectations during a crisis; they usually fall to the level of their training.
That statement is not intended to discourage anyone. On the contrary, it should encourage every church safety team member because it reminds us that competence is not accidental. It is developed. Every repetition of a proper draw stroke, every accurate presentation from concealment, every reload, every malfunction clearance, every movement drill, and every decision-making exercise gradually builds habits that become available when conscious thought is overwhelmed by stress. Training does not eliminate fear, nor does it eliminate the physiological effects of adrenaline. It simply gives the mind and body something reliable upon which to fall back when the unexpected occurs.
The citizen responder in Twin Falls appears to illustrate that principle. While no one can determine the full extent of his background from a short video clip, experienced instructors who have analyzed the footage have consistently observed movement, weapon handling, and composure that suggest prior training. Whether his experience came from formal instruction, disciplined personal practice, military service, law enforcement, or some combination thereof is ultimately beside the point. What matters is that his actions appeared to reflect preparation that had taken place long before the attack began.
Church safety teams should take that lesson seriously. Our objective is not merely to own firearms. Our objective is to become competent stewards of the tremendous responsibility those firearms represent. We owe that much to the families we protect, to the churches we serve, and ultimately to the Lord who has entrusted those lives to our care.
The events in Twin Falls appear to illustrate that principle remarkably well.
As we discussed earlier, the available evidence strongly suggests that the citizen responder had selected a purpose-built fighting handgun rather than simply choosing the smallest firearm that could be conveniently carried. That decision alone suggests forethought. However, equipment tells only part of the story. Just as revealing was the manner in which the firearm appeared to be employed during the encounter.
Since the incident occurred, numerous firearms instructors, law enforcement officers, and experienced shooters have carefully analyzed the publicly available video footage. Although no responsible instructor would claim to know everything that happened from a few seconds of video, there has been a surprising degree of agreement regarding one conclusion. The citizen responder did not appear to be someone who simply happened to own a handgun. Rather, his movement and weapon handling appeared consistent with someone who had previously invested time in learning how to fight with a pistol.
People often ask me, "What handgun should I buy?" My answer usually surprises them because my first question is almost always, "How much do you have to spend?"
If they tell me they have $500, I usually respond, "Buy a $250 gun and spend the other $250 on ammunition and training."
If they tell me they have $1,000, I generally tell them, "Buy a $500 gun and spend the other $500 on ammunition and training."
Now, before someone misunderstands what I'm saying, let me add an important clarification. I do not literally mean that everyone should go buy a $250 handgun. There are many inexpensive pistols that I would never trust to defend my family or my church. Reliability should never be sacrificed simply to meet an arbitrary price point.
The principle I am emphasizing is this: when you budget for a defensive firearm, budget for the training that must accompany it. The handgun is only the beginning of the investment. The ammunition you fire in practice, the professional instruction you receive, and the hours you spend developing proficiency are every bit as important as the firearm itself.
The apparent weapon carried by the citizen responder illustrates that point well. If he was indeed carrying an FN Five-seveN chambered in 5.7×28mm, he was carrying an excellent fighting pistol. However, it is also one of the more expensive handguns to train with. The cost of 5.7×28 ammunition is significantly higher than that of common 9mm ammunition, and over the course of several years a dedicated shooter will almost certainly spend far more on ammunition than he ever spent on the pistol itself. That reality should not necessarily discourage someone from choosing a Five-seveN, but it should become part of the decision-making process. A firearm that you cannot afford to practice with regularly may not be the best choice for your circumstances, regardless of how capable it is.
Too many people spend their entire budget on the handgun and then discover they have little money left for ammunition, training classes, or regular practice. In reality, they have purchased a firearm, but they have not yet invested in the ability to use it effectively. The weapon is only one part of the defensive system. The skill to employ it safely, accurately, and efficiently is what ultimately makes it effective.
Several analysts have pointed out that his presentation of the pistol appeared controlled rather than hurried. His movement was deliberate instead of panicked. Rather than freezing in place or reacting impulsively, he appeared to process the situation while continuing to move with purpose. He maintained a proper two-handed firing grip, appeared to use available cover to his advantage, and demonstrated the kind of composure that is seldom seen in someone experiencing their first exposure to deadly violence.
Training has a way of revealing itself. It leaves fingerprints. People under extreme stress rarely invent sound tactics in the middle of a gunfight. Instead, they default to what they have practiced repeatedly. The body naturally falls back upon deeply ingrained habits. If those habits have been carefully developed through disciplined training, they often become evident even in the chaos of a deadly encounter. Conversely, if little or no training exists, poor habits tend to reveal themselves just as quickly.
That truth has been demonstrated repeatedly throughout history.
Military organizations have long understood that soldiers seldom rise to the occasion during battle. Instead, they perform according to the level of their training. Law enforcement agencies have reached the same conclusion. Professional athletes understand it instinctively. When the championship is on the line, players do not suddenly become more skilled than they were during practice. They simply execute the fundamentals they have rehearsed thousands of times. A gymnast who earns a perfect 10 on competition day is not performing a miracle. She is simply repeating movements she has executed thousands of times in practice until excellence became instinct.
Church safety teams are no different.
When violence erupts inside a church, there is no opportunity to learn proper gun handling. There is no time to practice drawing from concealment. There is no opportunity to discover how your optic performs in bright sunlight, whether your flashlight interferes with your holster, or whether your chosen ammunition functions reliably in your pistol. Those lessons must already have been learned.
One of the most valuable observations I heard during the Security Operations Summit concerned the very nature of an active shooter event. We often hear people speak about "navigating the chaos," but that phrase suggests something that simply does not exist.
An active shooter event is chaos.
It is sudden.
It is violent.
It is confusing.
People scream. They run in every direction. Radio traffic becomes congested. Information is incomplete and often contradictory. Innocent people are moving while the attacker is moving. Nobody possesses a complete picture of what is happening.
There is no time to stop and formulate a plan.
There is no opportunity to gather everyone together and discuss options.
There is no chance to pull out the policy manual and decide what should happen next.
The seconds are passing, and with every passing second more innocent people may be dying.
That reality fundamentally changed law enforcement's response to active shooters after Columbine. Before Columbine, the prevailing doctrine was to establish a perimeter, contain the situation, assemble specialized resources, and develop a coordinated response. While officers were organizing outside, the killers inside continued murdering innocent people. Columbine demonstrated in the most painful way imaginable that time itself had become the enemy.
Ed Monk reached the same conclusion through his extensive research for First 30 Seconds. His analysis consistently showed that the duration of the attack is one of the strongest predictors of the final casualty count. Every second that an active murderer remains free to continue the assault creates another opportunity for another innocent life to be taken.
That is why immediate action is so critical.
Notice I did not say unplanned action.
The plan must already exist.
The decisions must already have been made.
The training must already have occurred.
When the first shots are fired, the time for planning has passed. What remains is execution.
People do not suddenly become tacticians in the middle of chaos. They react according to the habits they have built through disciplined repetition. The draw stroke they have practiced thousands of times, the communication procedures they have rehearsed, the movement techniques they have repeated, and the decision-making process they have developed through realistic training all come together in those first critical moments.
A gymnast who earns a perfect score is not inventing her routine during the competition. She is simply demonstrating under pressure what she has practiced thousands of times when no one was watching. The same is true of a church safety team. Under the unimaginable stress of an active shooter event, members will not suddenly perform beyond their training. They will simply reveal the level of preparation they brought with them into the fight.
That is why our goal is not merely to own firearms.
Our goal is to build habits so deeply that when chaos erupts, the mind does not have to invent a response—it simply executes one.
Training begins with mastering the fundamentals. Every safety team member should become thoroughly proficient in drawing safely from concealment, obtaining a proper firing grip, presenting the pistol efficiently, acquiring an acceptable sight picture, and delivering accurate hits under reasonable time constraints. These skills are not glamorous, but they form the foundation upon which every other defensive skill is built.
Beyond basic marksmanship lies an entirely different level of preparation. A church safety team member should understand how to move safely through crowded environments, communicate effectively with fellow team members, recognize available cover and concealment, identify innocent bystanders, avoid crossfire situations, and make lawful decisions under tremendous stress. Every one of those skills can be practiced before they are ever needed.
During the Active Shooter course conducted at our church, both Troy DeHart and Ben Bennett emphasized a principle that has become almost universally accepted among those who study active violence. The quickest way to reduce casualties is to stop the killer through immediate, decisive intervention.
Our goal is not to win a gunfight.
Our goal is to stop the killing.
Those two ideas are related, but they are not identical.
An active murderer may be stopped because he is lawfully incapacitated by defensive gunfire. He may be stopped because he immediately surrenders when confronted by armed resistance. He may abandon his attack and flee the scene. Or, as appears to have happened in Twin Falls, he may recognize that he no longer has access to defenseless victims and takes his own life.
However the attack ends is secondary.
The primary objective remains unchanged.
The killing must stop.
That objective should influence the way church safety teams train. Training should never become an exercise in marksmanship alone. Paper targets do not move. They do not scream. They do not hide behind innocent people. They do not create confusion or uncertainty. And they do not shoot back. Real-world violence is messy, unpredictable, and emotionally overwhelming. The more training can safely incorporate realistic decision-making, communication, movement, and problem-solving, the better prepared a safety team will be when confronted with genuine evil.
Ultimately, the greatest lesson from Twin Falls may not be the specific handgun the citizen carried or the techniques he employed. It may simply be the reminder that preparation matters. The calmness visible during those few seconds of video was almost certainly not created in the parking lot that afternoon. It was forged long before the attack ever began through deliberate decisions, thoughtful equipment selection, and consistent practice.
Church safety teams should aspire to the same level of preparation. We cannot predict when violence will come to our churches, but we can determine today whether we will be prepared to respond wisely when it does. That preparation is not accomplished by purchasing better equipment alone. It is accomplished by developing the knowledge, judgment, and skill to use whatever equipment we carry in a manner that protects innocent life and honors the tremendous responsibility God has placed upon us.
Be Willing
Being armed without training is dangerous. Training without the proper mindset is equally ineffective. There comes a point where equipment and skill reach their limit, and what remains is the willingness to act.
That may be the most difficult lesson of all.
Every human being is born with a powerful instinct for self-preservation. When unexpected violence erupts, our natural response is to move away from danger, seek cover, protect our families, and survive. There is nothing shameful about that response. In fact, it is precisely why public safety officials have long taught the simple survival strategy, "Run. Hide. Fight." For the average unarmed citizen, it is sound advice. If escape is possible, run. If escape is impossible, hide. If neither option exists, fight with whatever means are available.
Church safety teams, however, occupy a very different role.
The moment you accepted the responsibility of serving on your church's safety team, your priorities changed. You voluntarily accepted a responsibility that extends beyond your own personal safety. You accepted a responsibility to protect those who cannot protect themselves.
Consider the people gathered inside your church on any given Sunday morning. The toddlers in the nursery cannot run. The elderly widow who depends upon a walker cannot run. The disabled veteran in a wheelchair cannot run. The first-time visitor has no idea where the emergency exits are located. Children attending Sunday school classes are entirely dependent upon the adults responsible for their protection. If evil enters the building, someone must move toward the threat because many of those inside simply cannot move away from it.
That is why a church safety team cannot think like the general public.
Our responsibility is different.
Our mission is different.
Our priorities are different.
For that reason, our mindset must also be different.
Within Safety Team 1 we often summarize that mindset with three simple words:
Fight. Fight. Fight.
That statement is easily misunderstood unless it is carefully explained. It does not mean we are looking for confrontation. It does not mean we are aggressive, reckless, or eager to use force. It certainly does not mean we ignore opportunities to use wisdom, communication, or de-escalation whenever those options remain available.
It simply recognizes a reality that every active shooter event has confirmed.
Until the threat is stopped, the killing will continue.
That is why the objective of a church safety team is not merely to survive.
It is to stop the killing.
Those two objectives are not always the same.
An unarmed citizen may properly choose to escape if escape is possible. A father protecting only his own family may make decisions that are entirely appropriate for his circumstances. A church safety team member, however, has accepted a broader responsibility. He is not merely protecting himself. He is standing watch over an entire congregation. His calling requires him to think beyond his own safety and consider the lives of everyone God has placed under his protection.
That is the biblical picture of a watchman.
In the Old Testament, the watchman was not stationed upon the city wall to ensure his own survival. He stood his post to warn the people and defend the city. If danger approached, his responsibility was not to quietly climb down the wall and protect himself. His responsibility was to sound the alarm and do everything within his power to protect those behind him.
The modern church safety team fulfills a remarkably similar role.
We are not looking for violence.
We pray that we never encounter it.
We work diligently to prevent it whenever possible through visible presence, careful observation, access control, and early intervention. Every situation peacefully resolved before violence begins is a victory. Every suspicious individual identified before he enters the building is a success. Every disturbed person compassionately redirected without force represents the outcome we desire.
But should those efforts fail, and should evil force its way into the church, our responsibility changes immediately.
At that moment there is no longer time to hope someone else will intervene.
We are that someone.
The armed citizen in Twin Falls demonstrated that mindset. While others understandably sought safety, he moved toward the sound of gunfire. He did not know how the encounter would end. He did not know whether he would survive. He knew only one thing: unless someone confronted the attacker, innocent people would continue to die.
That decision was not made in the parking lot.
It had already been made long before the attack ever began.
Every church safety team member should settle that same question long before he ever walks through the church doors wearing a concealed firearm.
Ask yourself honestly: Why do I carry?
If your answer is simply, "To protect myself," then your thinking is incomplete.
A church safety team carries for a greater purpose. We carry because God has entrusted precious lives to our care. We carry because children cannot defend themselves. We carry because many elderly members cannot outrun a rifle. We carry because visitors who have never entered the building before have no idea where safety may be found. We carry because, should the unthinkable ever occur, someone must be willing to move toward danger while everyone else is moving away from it.
That willingness cannot be manufactured in the middle of a gunfight.
It is settled quietly, thoughtfully, and prayerfully long before the first shot is ever fired.
The citizen responder in Twin Falls did not suddenly discover courage that afternoon. His actions revealed convictions that had already been established. Long before he stepped into that parking lot, he had decided that if innocent lives depended upon him, he would act.
Every church safety team member must make that same decision.
Because when evil comes—and we pray it never does—it will be too late to decide whether you are willing.
You will simply act according to the decision you have already made.
The lessons from the In-N-Out active shooter incident are neither complicated nor revolutionary. They simply reaffirm timeless truths that every church safety team should already understand. Effective response is not born in the moment of crisis—it is forged long before the first shot is fired. The citizen responder did not become prepared on the day of the attack; that day merely revealed the preparation that had already taken place. He possessed appropriate equipment, had developed the skill to employ it effectively, and demonstrated the willingness to act when innocent lives depended upon him. Those same qualities should characterize every church safety team member. Carry consistently. Train relentlessly. Settle your resolve before the crisis comes. Because when evil suddenly appears, there will be no time to prepare—only time to respond.
"They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the the other hand held a weapon.
"For the builders, every one had his sword girded by his side, and so builded..." Nehemiah 4:17-18
The Problem of Perverts in the Pulpit
07/28/2026 - by Steve Williams
"Take heed therefore unto yourselves, and to all the flock..." — Acts 20:28
Every generation has produced its heroes. Men who seemed larger than life stood behind pulpits with commanding voices, opened the Scriptures with remarkable clarity, and preached with such conviction that entire generations were shaped by their ministries. Churches were built, missionaries were sent, homes were strengthened, and countless souls came to Christ through their faithful labor. Their names became synonymous with revival meetings, Bible conferences, youth camps, and great preaching. Their sermons filled cassette tapes, CDs, podcasts, and YouTube channels. Their books lined the shelves of pastors' and layman’s libraries. They became household names in Christian circles, admired not only for their ability to preach but for what appeared to be exemplary lives.
Then one day the headlines change.
Another respected pastor has fallen. Another ministry has been rocked by scandal. Another congregation has been left bewildered and heartbroken. Another family has been shattered. Another generation of critics points their fingers at Christianity and asks, "Where is the difference?" The names change with the decades, but the story remains remarkably familiar. One man falls to financial corruption. Another abandons his family for an adulterous relationship. Another is exposed for years of secret pornography. Still another is accused of exploiting those who trusted him most. Every generation seems to produce another painful reminder that even men who stand behind sacred pulpits remain men of flesh and blood.
None of this should surprise students of Scripture. The Bible has never attempted to sanitize its heroes. Noah became drunk after surviving the flood. Samson, though blessed with extraordinary strength, repeatedly surrendered himself to immoral relationships. David, a man after God's own heart, committed adultery and orchestrated murder in an attempt to conceal his sin. Solomon, gifted with unparalleled wisdom, allowed his heart to be drawn away through sinful compromise. Even Judas Iscariot walked beside the Son of God Himself and still betrayed Him for a handful of silver. The Scriptures are brutally honest about human depravity because God never intended our confidence to rest in men. From Genesis to Revelation, the lesson is repeated over and over again: the greatest of men are still only men.
Independent Baptists should not imagine that our movement enjoys some special immunity from these realities. We rightly preach separation from the world, holy living, doctrinal purity, and biblical standards – or we used to. Those convictions are both biblical and necessary, but they do not eliminate the sinful nature. Every denomination has witnessed respected leaders fall. Every movement has buried scandals it wishes had never happened. Every theological camp has discovered that correct doctrine does not automatically produce personal holiness. Sound doctrine is essential, but it is no substitute for a heart that continually walks with God.
The pressures of ministry are also greater than many church members realize. A faithful pastor bears burdens that few people ever see. He is expected to preach with power week after week, counsel broken families, comfort grieving saints, visit hospitals, lead the church through difficult decisions, answer critics with grace, provide for his own family, remain spiritually vibrant, and somehow do it all while living under constant public scrutiny. The higher a man is lifted, the farther everyone watches him. His victories become public, but so do his failures. Congregations naturally place pastors upon pedestals, expecting them to become living examples of everything they preach.
None of those pressures excuse sin. Temptation never justifies transgression. Yet they do remind us that pastors are not superhuman. They need accountability just as surely as every other Christian. The idea that a pastor somehow graduates beyond the need for oversight is neither biblical nor wise. A man who spends his life warning others about temptation is not therefore immune from temptation himself.
Many people speak as though sexual temptation is unique to the modern internet age, but history tells a different story. Long before smartphones, computers, and social media, ancient civilizations openly celebrated moral depravity. The excavations at Pompeii uncovered walls adorned with explicit murals and mosaics depicting every imaginable form of sexual immorality. Behaviors that Scripture condemns—including prostitution, homosexual acts, and other forms of sexual perversion—were displayed openly in public places. Human nature has not changed. The difference today is not that temptation exists, but that it now follows us into our homes, our offices, and even our pockets. Never before has access to such filth been so immediate, so private, and so constant.
It is therefore not difficult to understand how a pastor with an undisciplined private life may gradually descend into secret sin. What begins as curiosity becomes habit. Habit becomes addiction. Addiction demands greater stimulation. Conscience grows quieter while secrecy grows stronger. A man may continue preaching eloquent sermons while privately feeding a life that would horrify those who admire him. Such hypocrisy is tragic enough, but there is an even darker progression that every church must recognize. There is a profound moral difference between destroying yourself through secret sin and deliberately exploiting another person—particularly a child or vulnerable young person—for your own gratification. When a spiritual leader uses the trust of his office to prey upon those under his care, he has crossed from private immorality into calculated predation. Scripture reserves some of its strongest warnings for those who cause little ones to stumble, and rightly so.
What Can We Do?
It is easy to become discouraged every time another respected preacher falls. Some become cynical. Others conclude that all pastors are hypocrites. Still others simply look the other way, hoping the problem will somehow disappear on its own. None of those responses are biblical. God has not left His churches without instruction. While no system can eliminate sin from the human heart, there are practical and biblical principles that greatly reduce the opportunity for sin to flourish in secret and help protect both the flock and the faithful shepherd.
1. Serve Christ, Not Men
One of the greatest dangers in Christianity is allowing our faith to become attached to a personality rather than to the Person of Jesus Christ. God gives faithful pastors to His churches, and they are worthy of honor, respect, and obedience as they faithfully preach the Word of God. Yet no pastor was ever intended to become the object of our devotion. The Apostle Paul understood this danger when divisions began forming around prominent leaders. Some claimed to follow Paul, others Apollos, and still others Peter. Paul's response was immediate: "Who then is Paul, and who is Apollos, but ministers by whom ye believed...?" (1 Corinthians 3:5). They were merely servants.
Likewise, Paul exhorted believers, "Be ye followers of me, even as I also am of Christ" (1 Corinthians 11:1). Notice the qualification. We are not called to follow men absolutely; we are called to follow men only insofar as they faithfully follow Christ. Our ultimate loyalty belongs to the Savior, not the servant. Colossians 3:23 reminds us, "And whatsoever ye do, do it heartily, as to the Lord, and not unto men." When Christ remains our Hero, the failure of a man, however painful, need not destroy our faith.
2. Stop Making Heroes Out of Preachers
When I attended Bible college, (Norris Bible Baptist Institute) we were encouraged to have heroes of the faith. We were told to study their lives, read their books, listen to their sermons, and learn from their courage, conviction, and faithfulness. We admired men like J. Frank Norris, Billy Sunday, John R. Rice, B. R. Lakin, Jack Hyles, Lester Roloff, D. L. Moody, and many others whose ministries left an undeniable mark upon their generation. There is certainly value in studying faithful servants of God. Hebrews 13:7 tells us to remember those who have spoken unto us the Word of God and to follow their faith, considering the end of their conversation. God has always used men to accomplish His work, and we would be foolish not to learn from those whom He has used.
What I have come to realize over the years, however, is that their greatness was never rooted in their righteousness. Scripture settles that question once and for all: "There is none righteous, no, not one" (Romans 3:10). The story of every great preacher is not ultimately the story of a great man, but of a great God working through an ordinary sinner saved by grace. Their gifts were real. Their influence was undeniable. Their accomplishments were remarkable. But the power behind their ministries was never found in the men themselves. It was found in the grace of God that chose to use broken vessels for His glory.
The longer I have lived and the more I have studied these so-called "giants of the faith," the more I have discovered something that should not surprise any student of Scripture. They were remarkably similar to the heroes of the Bible. They struggled with sin. They battled discouragement. They wrestled with fear. They experienced pride, disappointment, loneliness, and failure. Some made terrible decisions. Others carried hidden burdens that few people ever knew. They were not spiritual superheroes. They were simply men—called men, gifted men, greatly used men—but still just men.
Perhaps that is one reason the Bible is so honest about its heroes. God never attempted to airbrush the lives of Noah, Abraham, Moses, David, Peter, or Paul. Their failures are recorded right alongside their victories because the glory was never meant to rest upon the servant. It was always meant to rest upon the Savior.
There is only one perfect Man who has ever walked this earth. There is only one Hero worthy of our complete admiration, absolute confidence, and unwavering devotion. "For there is one God, and one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5). He alone is without sin. He alone never failed. He alone will never disappoint those who trust in Him.
The danger of placing preachers upon pedestals is not merely that they may eventually fall. The greater danger is that we have psychologically elevated them into a place that belongs to Christ alone. As the brightness of their personality grows in our minds, the brilliance of the Savior can become obscured. We begin quoting men more than Scripture. We defend personalities more vigorously than truth. We become followers of preachers instead of followers of Christ.
The Apostle Paul would have none of that. When the church at Corinth began dividing itself into camps around favorite preachers, Paul asked, "Who then is Paul, and who is Apollos, but ministers by whom ye believed...?" (1 Corinthians 3:5). They were servants, nothing more. Later he wrote, "Be ye followers of me, even as I also am of Christ" (1 Corinthians 11:1). Notice the qualification. Follow me—but only as I follow Christ. The moment a man departs from Christ, Christ remains the standard.
Honor faithful pastors. Pray for them. Encourage them. Learn from them. But never make them your hero. There is only one Superman, and His name is Jesus Christ. He alone deserves the pedestal. He alone is worthy of our worship. And unlike every preacher who has ever stood behind a pulpit, He will never fall.
3. Promote Biblical Accountability
Most Independent Baptist churches are pastor-led rather than deacon-led, and I believe there are good biblical reasons for that. Scripture presents the pastor as the chief undershepherd of the local flock, charged with feeding, leading, and watching over the people of God. I am not suggesting that churches abandon that model, nor am I encouraging church members to become contentious or to challenge every decision made by their pastor. A church without confidence in its leadership is a church headed for confusion.
What I am suggesting is something altogether different. Every church, regardless of its form of leadership, should intentionally cultivate a biblical system of accountability. Leadership and accountability are not enemies. In fact, they are partners. The stronger the leadership, the stronger the accountability should be. A faithful pastor should never fear godly accountability because accountability protects not only the flock, but also the shepherd himself.
What that system looks like will vary from church to church. Some pastors are naturally "people pastors." They enjoy being among the congregation, talking with members before and after services, visiting homes, and making themselves readily accessible. Others are more reserved by temperament. They spend much of their time studying, counseling, preparing sermons, or attending to the countless responsibilities that come with leading a church. Neither personality is inherently better than the other. The issue is not whether a pastor is outgoing or private. The issue is whether anyone is in a position to lovingly speak into his life when necessary.
The greatest danger arises when a congregation gradually begins to treat the pastor as though he were beyond question. Respect slowly becomes reverence. Honor becomes untouchability. Before long, the church assumes that whatever the pastor says or does must be right simply because he is the pastor. Members stop asking difficult questions. Fellow staff members become reluctant to voice concerns. Deacons remain silent. Everyone assumes that someone else must surely know what is going on, and little by little the pastor finds himself functioning without meaningful accountability.
That is neither healthy nor biblical.
One of the most remarkable scenes in the Old Testament occurs after David's sin with Bathsheba. David was not merely a pastor; he was God's anointed king. Yet when Nathan the prophet came with the Word of God, he did not shrink back because of David's position. After exposing the king's sin through a simple parable, Nathan looked directly at the most powerful man in Israel and declared, "Thou art the man" (2 Samuel 12:7). Nathan was not rebellious. He was not disrespectful. He was not attempting to seize authority. He simply possessed the courage to speak God's truth to God's servant.
Every church needs men like Nathan.
Faithful men who walk with God. Men who love their pastor enough to tell him the truth. Men who are not impressed by titles, personalities, or positions, but who are committed above all else to the holiness of God and the purity of Christ's church. These men should never be looking for faults, nor should they entertain gossip or baseless accusations. The Scriptures wisely instruct us, "Against an elder receive not an accusation, but before two or three witnesses" (1 Timothy 5:19). A pastor deserves protection from false accusations just as much as any other believer. Yet when credible evidence exists, faithful men must also possess the courage to act.
There should be no office within the church that is exempt from biblical accountability. Every church would be wise to establish clear bylaws or written policies describing how allegations of moral misconduct involving any leader—including the pastor—will be handled. Such policies are not expressions of distrust; they are expressions of wisdom. They protect the innocent, expose the guilty, preserve the integrity of the church, and reassure the congregation that no individual, regardless of position, stands above God's Word.
Ultimately, accountability is not about limiting the authority of a faithful pastor. It is about preserving the credibility of his ministry. The greatest pastors I have known were not afraid to have godly men speak into their lives because they understood a truth that every leader should embrace: no man is so spiritual that he no longer needs brothers who will watch over his soul.
4. Protect the Most Vulnerable Among the Flock
Throughout His earthly ministry, Jesus demonstrated a special concern for those who were least able to protect themselves. He welcomed little children when His disciples would have turned them away. He defended the weak, the forgotten, and the marginalized. He warned in the strongest possible terms against anyone who would harm or lead astray one of "these little ones." The heart of the Great Shepherd has always been toward the vulnerable, and the undershepherds of His churches must possess that same heart.
The church must never assume that because it is the church, predators will stay away. Sadly, the opposite is often true. Churches are attractive to predators precisely because they contain trusting families, innocent children, and people who naturally desire to believe the best about others. A predator does not typically announce himself. He earns trust. He volunteers. He serves faithfully. He becomes indispensable. He builds relationships, gains credibility, and quietly positions himself where access to vulnerable people becomes easy and unquestioned.
That is why churches must deliberately build layers of protection around those who are most vulnerable. No staff member, volunteer, pastor, youth worker, or respected church leader should be offended by reasonable safeguards. In fact, the godliest leaders will welcome them because they understand that these safeguards protect everyone involved.
Churches should adopt practical policies that make secret misconduct difficult. Children should never be alone with a single adult behind closed doors. Counseling rooms should have windows or open doors whenever practical. Classrooms should have windows in the doors or remain observable by others. Overnight trips should follow well-defined supervision policies. Background checks should become routine for those serving with children and youth. Two-adult leadership should be the normal practice whenever possible. Parents should always know where their children are, who is responsible for them, and how to contact them.
Just as important, churches must train their people to recognize grooming behaviors. Predators rarely begin with criminal acts. They begin by cultivating trust. They seek to become the child's favorite adult. They offer special privileges, private gifts, secret conversations, text messages that parents never see, unnecessary physical affection, or opportunities to be alone. They slowly separate the child from healthy oversight while convincing everyone around them that they are simply "good with kids." By the time obvious abuse occurs, the grooming process has often been underway for months or even years.
This is where faithful church members and well-trained safety teams provide tremendous value. Their responsibility is not to become suspicious of everyone, but to become observant of everything. They should notice patterns that others overlook. Why is a particular staff member always seeking opportunities to be alone with teenagers? Why does one volunteer consistently single out the same child? Why are private meetings occurring when public spaces are available? Why are boundaries being ignored that everyone else seems willing to respect? None of these observations prove guilt, but they do justify loving inquiry before tragedy has an opportunity to unfold.
There may also come a time when courageous intervention is necessary. If credible concerns arise regarding inappropriate behavior by anyone—including a pastor, staff member, deacon, Sunday school teacher, youth worker, or other respected leader—the protection of the flock must take precedence over protecting the reputation of the individual. Shepherds exist to protect sheep, not to sacrifice sheep in order to protect shepherds. The church that ignores warning signs because it cannot imagine that "our pastor would do such a thing" or "our youth pastor loves those kids" has already placed personalities above biblical responsibility.
Such intervention should never be driven by rumor, gossip, or personal vendettas. Scripture wisely protects leaders from frivolous accusations while also demanding that genuine sin be confronted. When credible evidence exists, faithful men and women must possess the courage to act. Protecting the innocent is not rebellion against God's order—it is one of the clearest expressions of it.
One of the greatest mistakes churches make is believing that abuse begins with abuse. It almost never does. Predators are patient. They understand that trust must be earned before it can be exploited. Long before physical abuse occurs, there is usually a period of grooming—a calculated process by which a predator gains access, builds trust, lowers defenses, and isolates a victim. While every case is different, churches should become familiar with six common grooming behaviors.
1. Targeting the Vulnerable
Predators rarely choose their victims at random. They look for children or teenagers who crave attention, struggle with self-esteem, come from unstable homes, have absent parents, or simply desire acceptance. They often seek out the lonely child, the overlooked teenager, or the young person who seems eager for approval. The vulnerability may be emotional more than physical.
2. Gaining the Trust of Adults
The predator knows that before he can gain access to a child, he must first gain the confidence of the parents and the church. He volunteers. He serves faithfully. He is dependable. He is always willing to help with the youth group, children's ministry, camp, or transportation. Everyone says, "He's wonderful with kids." That reputation becomes his greatest protection because people stop asking questions.
3. Building a Special Relationship
The predator begins giving extra attention to a particular child. It may appear innocent at first—a favorite student, a special helper, an occasional gift, a private joke, or frequent compliments. Gradually the relationship becomes different from all the others. The child begins looking to that adult for affirmation and approval in ways that should properly belong to parents or family.
4. Creating Opportunities for Isolation
Once trust has been established, the predator looks for opportunities to be alone with the child. It may be offering rides home, private counseling sessions, helping after church, working in an empty classroom, texting late at night, or communicating through social media where parents are not included. Isolation is almost always a necessary step because predators know their behavior cannot survive public observation.
5. Testing and Crossing Boundaries
Rarely does a predator suddenly commit a major offense. Instead, he gradually normalizes inappropriate behavior. It may begin with unnecessary hugs, prolonged physical contact, playful wrestling, sitting unusually close, discussing inappropriate subjects, asking the child to keep harmless "secrets," or sharing personal struggles that place emotional burdens upon the child. Each boundary crossed prepares the way for the next.
6. Demanding Secrecy and Maintaining Control
Once inappropriate behavior has begun, secrecy becomes essential. The predator convinces the child that no one will understand, that disclosure will hurt the church, destroy the pastor's ministry, break up a family, or somehow be the child's fault. Fear, guilt, manipulation, and spiritual intimidation often become powerful tools used to keep the victim silent.
5. Be Present. Be Visible. Be Watching.
One of the simplest and most effective ways to protect a church costs almost nothing. It does not require expensive technology, sophisticated security systems, or a large safety budget. It simply requires people to be present.
Predators thrive in secrecy. They seek isolation, privacy, and opportunity. They look for places where no one is watching, where questions are not asked, and where unusual behavior goes unnoticed. They understand that their success depends upon remaining invisible. Darkness has always been the ally of wickedness. Our Lord Himself declared, "Men loved darkness rather than light, because their deeds were evil" (John 3:19).
For that reason, one of the greatest deterrents to grooming behavior is simply the visible presence of attentive, observant Christians. A church filled with mature believers who are alert, approachable, and engaged becomes a very difficult environment for a predator to operate. When responsible adults are constantly moving throughout the campus, greeting people, checking classrooms, walking hallways, visiting nurseries, and simply being seen, they communicate a powerful message without ever speaking a word:
Someone is paying attention.
Presence is more than occupying space; it is intentional awareness. It means looking beyond the obvious. It means noticing when a staff member repeatedly seeks opportunities to be alone with children. It means recognizing when one volunteer consistently singles out a particular teenager. It means asking why a counseling session requires a locked office when windows are available. It means observing who lingers after everyone else has gone home and who seems unusually interested in spending private time with vulnerable people. Most of these observations will have perfectly innocent explanations, but faithful watchmen are willing to ask respectful questions before a concern becomes a tragedy.
This is one of the most overlooked ministries of a well-trained church safety team. Far too many churches think of their safety ministry only in terms of active shooters, medical emergencies, suspicious packages, or severe weather. Those responsibilities are certainly important, but they are only a portion of the watchman's calling. Biblical watchmen watched for every threat approaching the city, not merely invading armies. Likewise, today's church watchmen should remain alert to any danger that threatens the flock, whether that danger comes through the front doors carrying a rifle or through the nursery doors carrying a trusted name badge.
The ministry of presence also serves another purpose. It protects faithful workers from false accusations. A pastor counseling with windows in his office, a Sunday school teacher serving alongside another adult, or a youth worker meeting openly where others are present has nothing to fear from observation. Visibility protects the innocent as surely as it exposes the guilty. Good men should welcome environments where everything can be seen because integrity has no need to hide.
Predators, however, think differently. They do not want witnesses. They do not want interruptions. They do not want accountability. Most are opportunists. If they discover that a church has alert parents, visible safety team members, hall monitors, windows in classroom doors, two-adult policies, and a congregation that pays attention, many will simply move on in search of an easier target. Criminals generally seek the path of least resistance, and predators are no exception.
There is an old saying in law enforcement that the most effective crime prevention tool is not the patrol car racing to the scene with lights and sirens, but the patrol car that is already parked on the street before the crime ever begins. The visible presence of a police officer changes behavior. In much the same way, the visible presence of faithful watchmen changes behavior within the church. Their very presence discourages misconduct, reassures parents, encourages accountability, and reminds everyone that this flock is being watched over with diligence.
Sometimes the greatest victory is not the crisis that was successfully managed. It is the crisis that never happened because someone was there. Someone noticed. Someone cared. Someone was watching.
6. Pray for Your Pastor and Staff
The faithful pastor carries burdens that most church members will never fully understand. He needs more than admiration; he needs prayer. Pray that God will guard his heart, protect his marriage, strengthen his walk with Christ, and preserve him from temptation. Pray that he will remain humble enough to receive correction, wise enough to avoid compromise, and courageous enough to live above reproach.
The goal of accountability is not to catch pastors in sin. The goal is to help faithful men finish faithfully. Every safeguard, every policy, every watchful eye, and every earnest prayer should ultimately point toward that end—that the shepherd may serve Christ with integrity and that the flock of God may be protected from harm.
"Take heed therefore unto yourselves, and to all the flock..." — Acts 20:28
Rifles in Church? Really?
07/22/2026 - by Steve Williams
"Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows." - Nehemiah 4:13
When Troy DeHart (Former Law Enforcement & Swat Sniper) and Ben Bennett (Former Navy Seal) came to conduct our church safety team's Active Shooter training, one of the observations they both made—independently of one another—was that our team lacked a dedicated rifle capability. Neither man knew what the other was going to say, yet both arrived at the same conclusion. I have to admit, their recommendation caught me a little off guard. I remember sitting there thinking, "Rifles in church? Really?" My first reaction was, I don't know about that. That seems a little extreme.
The more I thought about it, however, the more I realized they weren't talking about appearances or trying to turn church into a military operation. They were talking about capability. If you study active shooter events, one fact becomes painfully obvious. The people who commit these horrific crimes rarely walk into a building armed with a small concealed-carry pistol. They often arrive with AR-style rifles, AK-pattern rifles, high-capacity magazines, and hundreds of rounds of ammunition. They come prepared for carnage.
Today's technology has changed the conversation. Modern short-barreled rifles and pistol-caliber carbines can be discreetly carried in an ordinary backpack or messenger bag, and no one in the congregation would ever know they are there. The point is not to create fear or make a statement. The point is to provide a designated defender with a force multiplier—a capability that may one day balance the scales in favor of innocent life. Hopefully it will never be needed. We pray it never will. But if that dreadful day should ever come, it may make the difference between stopping an attack quickly and allowing it to continue unchecked.
As I began thinking through the issue, my mind kept returning to Nehemiah 4:13.
"Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows."
One aspect of that verse has always fascinated me. It isn't just the swords, the spears, or the bows. It is the fact that Nehemiah stationed the defenders after their families with their swords, their spears, and their bows. What immediately stands out to me is that there were multiple people carrying multiple weapons, each with different capabilities and different disciplines. Make no mistake about it—they were all lethal weapons—but they were not all the same. Each had its own purpose. Each had its own strengths. Each had its own limitations. Together, however, they formed a unified defense for the people of God.
David illustrates this principle long before Nehemiah rebuilt the walls of Jerusalem. When David faced Goliath, he fought with the weapon he knew—a sling. Eventually David would become proficient with a sword as well, but when he stood in the Valley of Elah, he did not have a sword. He had what he had—a sling—and more importantly, he had his sling. He knew that sling. He knew its limitations, its capabilities, its range, its power, and even its composition. He knew what it could do, and he knew what he could do with it. When Saul offered him the king's armor, David immediately recognized it as a hindrance and laid it aside because he knew his weapon.
I believe the same principle applies to every church safety team member today. You need to know your weapon—your weapon of choice. You need to know its capabilities and its limitations. Just as importantly, you need to know your own capabilities and your own limitations with it. When a bullet leaves the muzzle of your gun, you need to know where it is going to strike. When a threat suddenly appears, you need to know exactly what you and your weapon are capable of accomplishing together. A crisis is not the time to become acquainted with your firearm. It is simply the time when all of your preparation is tested.
Some men may become experts with the sword, a close-combat weapon. Others may become experts with the spear, capable of engaging a threat at a moderate distance. Still others may become masters of the bow, reaching targets far beyond the range of a sword. Every one of those men was important to the fight. Every one of them was critical to the mission. Every one of them depended upon the others to carry their weapon with skill, precision, integrity, and the readiness of a man fighting not only for his own life but for the lives of those standing behind him.
That, I believe, is why Nehemiah includes the words, "their families." Those men were not simply defending a wall. Standing behind every defender was his wife, his children, his parents, his neighbors, and the people he loved. Their families depended upon them to know their weapon.
The same is true for those of us who serve on church safety teams. Serving God often means serving the brotherhood. The brothers and sisters standing behind you depend upon you to be precise, disciplined, and proficient with your weapon. Your pastor depends upon you. The nursery worker depends upon you. The elderly saint sitting quietly in the pew depends upon you. The young family visiting church for the very first time depends upon you. They deserve someone who has taken the responsibility seriously enough to become proficient with the tool he carries.
When I first began my journey with regard to the safety team, I made the same mistake that many people make. I became convinced that somewhere there had to be the "perfect pistol." I bought dozens of guns trying to find the one that was best suited for me. I tried numerous brands, calibers, and configurations—everything from the inexpensive Taurus to the uber-expensive Wilson Combat. Every one of them had its strengths, and every one of them had its weaknesses. I kept thinking, Maybe the next one will be the one.
Eventually, however, I realized something. I wasn't searching for the world's greatest pistol. I was searching for my pistol. I was looking for the one firearm that gave me complete confidence. After a long journey, I finally landed on the SIG P226. It wasn't the most expensive gun. It wasn't the most beautiful gun. It wasn't the cheapest gun, and it certainly wasn't the easiest gun to carry. But it was the one firearm that gave me the greatest confidence when it came to putting rounds exactly where I intended them to go.
When I finally realized I had come to the end of my journey, I looked into my safe and found a collection of handguns that no longer had any place in my system. I didn't keep those weapons out of sheer nostalgia. I didn't hide them away expecting to show them off to future admirers. I sold them.
Why?
Because owning firearms was never a hobby for me. They were tools. They were part of a defensive system, not status symbols. Once I found the one weapon I intended to become proficient with, I put the others aside and decided this would be my trusted sidearm.
Looking back, I would much rather own one dependable sidearm and ten thousand rounds of ammunition than own ten beautiful pistols and only a few boxes of ammunition. I would rather invest my money in training than in collecting. There is certainly nothing wrong with collecting firearms if that is your hobby. I enjoy looking at fine firearms as much as anyone else. But collecting firearms and preparing to defend innocent life are two entirely different pursuits. One is a hobby. The other is a responsibility.
Unfortunately, some people spend their entire lives shopping for the next firearm while never becoming proficient with any of them. They own multiple weapons but develop little confidence in a single one. The warrior who owns so many weapons that he becomes master of none is not a trustworthy warrior. Get a weapon. Learn it. Master it. Know what it can do, and know what you can do with it.
We live in what some have called, “The golden age of handguns”. Many people become so infatuated with a particular brand or a style that the beauty of the firearm begins to overshadow the purpose for which it was designed. There are Glock fans, SIG fans, Canik fans, Ruger fans, Smith & Wesson fans, and supporters of almost every other brand on the market. Truthfully, it makes very little difference what name is engraved on the side of your pistol if you are not capable and proficient with the weapon you carry. The logo on the slide will never compensate for a lack of discipline on the range.
That really is what a sidearm is. Nehemiah understood it. The people of Jerusalem understood it. They lived under the constant threat of attack. Those men worked with trowels in one hand and their weapon close by day after day because they knew the danger was real. Their weapons were not objects of admiration. They were not status symbols. They were not engineered for comfort during a long day on the wall. They were not collector's items. They were trusted tools carried by men who understood that wives, children, neighbors, and fellow worshippers were standing behind them.
The same is true today. Whether your team chooses to have only concealed handguns or whether it also develops a dedicated rifle capability, the principle remains unchanged. The issue is not simply what weapon you carry. The issue is whether you know it, trust it, trust yourself with it. The people standing behind you deserve more than someone who owns a firearm. They deserve someone who has mastered it.
Building the Wall Before the Enemy Comes
07/14/2026 - by Steve Williams
"Moreover Uzziah built towers in Jerusalem...and fortified them." II Chronicles 26:9-15
As I have been studying the kings of Judah, one observation has become increasingly difficult to ignore. The kings who sought the Lord often invested tremendous effort in strengthening their nation's defenses—not after the enemy had arrived, but long before the first trumpet of war sounded.
King Uzziah fortified Jerusalem with towers, strengthened the walls, equipped a well-trained army, and even commissioned innovative engines of war to defend the city (2 Chronicles 26). Jotham continued building and strengthening strategic locations throughout Judah (2 Chronicles 27). Hezekiah reinforced the city's defenses, secured its water supply, repaired the walls, and prepared weapons and shields before the Assyrian army reached Jerusalem (2 Chronicles 32).
These kings understood an important principle: peace is the best time to prepare for war.
By contrast, many of Judah's ungodly kings seemed content to ignore both their spiritual condition and their national security until disaster was already at their doorstep. Rather than preparing during seasons of peace, they often found themselves scrambling during times of crisis. Their attention was consumed by immediate problems instead of long-term preparedness.
The lesson extends far beyond ancient Judah.
Today, churches face a similar temptation. When no threats have been made, attendance is strong, and Sunday services proceed without incident, it is easy to assume that preparation can wait. Security training is postponed. Emergency plans remain unfinished. Medical supplies sit uninspected. Communication procedures are never practiced. We tell ourselves that we will address these matters if the need ever arises.
History teaches us otherwise.
The most effective safety teams are not created during emergencies. They are developed quietly over months and years of faithful preparation. Radios are tested before they are needed. Medical kits are stocked before an injury occurs. Team members learn one another's strengths before an emergency forces them to work together. Relationships with local law enforcement and emergency responders are established before the first 911 call is ever placed.
Preparation is not an expression of fear.
It is an expression of wisdom.
Some Christians mistakenly assume that preparation demonstrates a lack of faith. Scripture consistently presents the opposite picture. Nehemiah rebuilt Jerusalem's walls while workers carried weapons. Noah built the ark long before the rain began. Joseph stored grain during years of abundance because difficult years were coming. The prudent man of Proverbs anticipated danger and acted before it arrived.
Faith and preparation are not enemies.
They are partners.
The church safety ministry should embrace the same mindset. We do not train because we expect violence every Sunday. We train because God has entrusted people to our care. The shepherd who prepares for danger is not pessimistic; he is responsible.
One of the greatest tragedies in church security is hearing someone say after a crisis, "We never thought something like that could happen here."
The righteous kings rarely waited for the enemy to teach them the value of preparation.
Neither should we.
The walls are built during peace.
The watchmen are trained before the trumpet sounds.
And the time to prepare the flock is long before danger ever appears on the horizon.
Every man with his weapons in his hand.
06/09/2026 - by Steve Williams
One of the most remarkable security operations recorded in Scripture is found in 2 Chronicles 23. For six years, young Joash remained hidden within the Temple while Athaliah occupied the throne of Judah after her murderous purge of the royal family. God had preserved the rightful king, and Jehoiada the priest knew that God's promise concerning the house of David would not fail. Yet when the time came to reveal Joash and place him upon the throne, Jehoiada did not simply announce the young king and hope for the best. Instead, he developed a detailed security plan. He gathered trusted leaders, coordinated personnel, assigned specific duties, controlled access points, armed the Levites, positioned guards strategically, and established multiple layers of protection around the king. All of this was done by a man who unquestionably trusted God.
As I read this chapter, I am reminded that biblical faith has never been opposed to wise preparation. In fact, genuine faith often motivates careful planning. Jehoiada knew God would keep His word, but he also understood his responsibility to act wisely. He trusted God, but he still developed a detailed security plan. Every aspect of the operation was organized beforehand. Nothing was left to chance. Faith did not replace planning; faith inspired planning. Trusting God has never been an excuse for poor preparation.
Jehoiada also trusted God, but he still organized a response team. Before the operation began, he assembled captains, Levites, and trusted men who would carry out the mission. He did not wait until trouble arrived to determine who would respond. The team was already in place. They knew their assignments, understood their responsibilities, and were prepared to act. Effective security is always organized before the emergency, not during it.
Perhaps the most striking detail in the chapter is Jehoiada's command concerning the guards surrounding the king: "And the Levites shall compass the king round about, every man with his weapons in his hand." Notice that their weapons were not stored away in an armory. They were not locked in a cabinet waiting to be retrieved if danger appeared. Their weapons were in their hands. The threat had not yet materialized, but they remained ready. Readiness cannot begin when the emergency starts. By then, it is often too late. Jehoiada trusted God, but he still armed his team and ensured they were prepared to respond if necessary.
The chapter also reveals that Jehoiada trusted God, but he still positioned his personnel strategically. Men were assigned to gates, entrances, and key locations throughout the Temple complex. Every guard knew where he belonged. Every man understood his assignment. No one wandered aimlessly. No one was left wondering what to do. Security is most effective when responsibilities are clearly defined and personnel are strategically deployed.
Another lesson emerges from the repeated references to gates, doors, entrances, and restricted areas. Jehoiada understood the importance of controlling access. Not everyone was allowed everywhere. Certain areas were secured. Certain individuals were admitted while others were excluded. Modern security professionals call this access control. Scripture simply presents it as wisdom. Jehoiada trusted God, but he still controlled who could and could not enter sensitive areas.
Equally important was the fact that Jehoiada relied upon trusted people. He did not reveal his plan to everyone. He first gathered men whose loyalty had already been demonstrated. The success of the operation depended heavily upon trustworthy individuals fulfilling their responsibilities. The same principle remains true today. Skills can be taught, but character must already be present. Trustworthiness remains one of the most valuable qualities any safety team member can possess.
The operation also demonstrates the wisdom of layered protection. The young king was surrounded by multiple levels of security. Jehoiada did not depend upon a single safeguard. If one layer failed, another remained. Modern security experts refer to this as redundancy or layered security. Scripture presents it as prudent stewardship. Redundancy is not fear; it is wisdom.
Finally, Jehoiada understood the value of preparing for the worst while hoping for the best. Athaliah might resist. Her supporters might react violently. The operation could be challenged. Rather than ignoring those possibilities, he prepared for them in advance. Anticipating threats is not negativity. It is stewardship. A wise watchman thinks ahead.
The success of the mission ultimately depended upon men who faithfully stood their watch. Every guard remained at his post. No one assumed someone else was watching. No one abandoned his responsibility. Vigilance was essential to the protection of the king and the success of the operation. The same remains true for church safety ministries today. Much of the work goes unnoticed, but faithful watchmen help create an environment where ministry can flourish safely.
The lesson of 2 Chronicles 23 is not that we should trust our plans more than God. Rather, it teaches that genuine faith in God motivates responsible action. Jehoiada trusted God completely, yet he still planned, organized, armed his team, controlled access, established layers of protection, and stood his watch. Faith and preparedness were not enemies; they were partners. As those ancient guards surrounded young Joash, Scripture describes them with a powerful phrase: "Every man with his weapons in his hand." May we likewise be found faithful—trusting God completely while diligently carrying out the responsibilities He has entrusted to us.
Excavations at the ancient city of Olympus in modern-day Turkey uncovered a 1,600-year-old Christian church mosaic containing a warning directed toward unbelievers. The discovery reminds us that the early church understood both the reality of judgment and the importance of righteousness.
This article provides an interesting glimpse into how ancient Christians communicated eternal truths through architecture and public inscriptions.
Safety Team 1 Takeaway: While cultures change, the message of repentance, holiness, and preparation before God remains unchanged.
Read article here: www.foxnews.com/travel/ancient-christian-church-reveals-mysterious-1500-year-old-warning-against-nonbelievers-righteous.print
"Moreover Uzziah built towers in Jerusalem...and fortified them." II Chronicles 26:9-15